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Rethinking individualism and collectivism: Evaluation of theoretical assumptions and meta-analyses
- Psychological Bulletin
, 2002
"... Are Americans more individualistic and less collectivistic than members of other groups? The authors summarize plausible psychological implications of individualism–collectivism (IND-COL), meta-analyze cross-national and within-United States IND-COL differences, and review evidence for effects of IN ..."
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Cited by 520 (11 self)
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Are Americans more individualistic and less collectivistic than members of other groups? The authors summarize plausible psychological implications of individualism–collectivism (IND-COL), meta-analyze cross-national and within-United States IND-COL differences, and review evidence for effects of IND-COL on self-concept, well-being, cognition, and relationality. European Americans were found to be both more individualistic—valuing personal independence more—and less collectivistic—feeling duty to in-groups less—than others. However, European Americans were not more individualistic than African Americans, or Latinos, and not less collectivistic than Japanese or Koreans. Among Asians, only Chinese showed large effects, being both less individualistic and more collectivistic. Moderate IND-COL effects were found on self-concept and relationality, and large effects were found on attribution and cognitive style. To contemporary Americans, being an individualist is not only a good thing; it is a quintessentially American thing. However, the term individualism itself appears to have its roots outside of the North American continent, namely in the French Revolution. It appears that individualism was first used to describe the negative
The effects of feedback interventions on performance: A historical review, a meta-analysis, and a preliminary feedback intervention theory
- Psychological Bulletin
, 1996
"... Since the beginning of the century, feedback interventions (FIs) produced negative—but largely ignored—effects on performance. A meta-analysis (607 effect sizes; 23,663 observations) suggests that FIs improved performance on average (d =.41) but that over '/3 of the FIs decreased perfor-mance. ..."
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Since the beginning of the century, feedback interventions (FIs) produced negative—but largely ignored—effects on performance. A meta-analysis (607 effect sizes; 23,663 observations) suggests that FIs improved performance on average (d =.41) but that over '/3 of the FIs decreased perfor-mance. This finding cannot be explained by sampling error, feedback sign, or existing theories. The authors proposed a preliminary FI theory (FIT) and tested it with moderator analyses. The central assumption of FIT is that FIs change the locus of attention among 3 general and hierarchically organized levels of control: task learning, task motivation, and meta-tasks (including self-related) processes. The results suggest that FI effectiveness decreases as attention moves up the hierarchy closer to the self and away from the task. These findings are further moderated by task characteristics that are still poorly understood. To relate feedback directly to behavior is very confusing. Results are contradictory and seldom straight-forward. (Ilgen, Fisher, & Taylor, 1979, p. 368) The effects of manipulation of KR [knowledge of results] on motor learning...reveal... some violent contradictions to earlier beliefs about KR, and some glaring absences in our knowledge. (Salmoni, Schmidt, & Walter, 1984, p. 378). Feedback does not uniformly improve performance. (Balcazar,
The Emerging Field of Emotion Regulation: An Integrative Review
- Review of General Psychology
, 1998
"... The emerging field of emotion regulation studies how individuals influence which emotions they have, when they have them, and how they experience and express them. This review takes an evolutionary perspective and characterizes emotion in terms of response tendencies. Emotion regulation is defined a ..."
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Cited by 454 (44 self)
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The emerging field of emotion regulation studies how individuals influence which emotions they have, when they have them, and how they experience and express them. This review takes an evolutionary perspective and characterizes emotion in terms of response tendencies. Emotion regulation is defined and distinguished from coping, mood regulation, defense, and affect regulation. In the increasingly specialized discipline of psychology, the field of emotion regulation cuts across traditional boundaries and provides common ground. According to a process model of emotion regulation, emotion may be regulated at five points in the emotion generative process: (a) selection of the situation, (b) modification of the situation, (c) deployment of attention, (d) change of cognitions, and (e) modulation of responses. The field of emotion regulation promises new insights into age-old questions about how people manage their emotions. Conquer your passions and you conquer the wodd.---Hindu proverb To yield to man's emotions will assuredly lead to strife and disorderliness.... It is only under the influence of teachers and laws.., that courtesy will be observed, etiquette respected, and order restored.
Is there a universal need for positive self-regard?
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, 1999
"... It is assumed that people seek positive self-regard; that is, they are motivated to possess, enhance, and maintain positive self-views. The cross-cultural generalizability of such motivations was addressed by examining Japanese culture. Anthropological, sociological, and psychological analyses revea ..."
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Cited by 342 (38 self)
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It is assumed that people seek positive self-regard; that is, they are motivated to possess, enhance, and maintain positive self-views. The cross-cultural generalizability of such motivations was addressed by examining Japanese culture. Anthropological, sociological, and psychological analyses revealed that many elements of Japanese culture are incongruent with such motivations. Moreover, the empirical literature provides scant evidence for a need for positive self-regard among Japanese and indicates that a self-critical focus is more characteristic of Japanese. It is argued that the need for self-regard must be culturally variant because the constructions of self and regard themselves differ across cultures. The need for positive self-regard, as it is currently conceptualized, is not a universal, but rather is rooted in significant aspects of North American culture. Conventional interpretations of positive self-regard are too narrow to encompass the Japanese experience.
Social dominance orientation: A personality variable predicting social and political attitudes
- Journal of Personality and Social Psychology
, 1994
"... (Article begins on next page) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters. ..."
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Cited by 339 (14 self)
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(Article begins on next page) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters.
Biobehavioral responses to stress in females: Tend-and-befriend, not fight-or-flight
- PSYCHOLOGICAL REVIEW
, 2000
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Models of the self: Self-construals and gender
- Psychological Bulletin
, 1997
"... The authors first describe individual differences in the structure of the self. In the independent self-construal, representations of others are separate from the self. In the interdependent self-construal, others are considered part of the self (H. Markus & S. Kitayama, 1991). In general, men i ..."
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Cited by 262 (3 self)
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The authors first describe individual differences in the structure of the self. In the independent self-construal, representations of others are separate from the self. In the interdependent self-construal, others are considered part of the self (H. Markus & S. Kitayama, 1991). In general, men in the United States are thought to construct and maintain an independent self-construal, whereas women are thought to construct and maintain an interdependent self-construal. The authors review the psychological literature to demonstrate that many gender differences in cognition, motivation, emo-tion, and social behavior may be explained in terms of men's and women's different self-construals. Recognition of the interdependent self-construal as a possible alternative conception of the self may stimulate new investigations into the ways the self influences a person's thinking, feeling, and behaving. Many international travelers acquire new and different per-spectives on their home country as a result of their journeys. Likewise, cross-cultural comparisons can shed new light on prevailing psychological theories, assumptions, beliefs, and practices in a particular society. For example, cross-cultural
Converging measurement of horizontal and vertical individualism and collectivism
- Journal of Personality and Social Psychology
, 1998
"... theoretically defined and empirically supported. Study 1 confirmed, via factor analysis, that the 4 ..."
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Cited by 246 (5 self)
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theoretically defined and empirically supported. Study 1 confirmed, via factor analysis, that the 4